Google issued a press release on their blog just a few hours ago pertaining to their operation in China. It is big news and will take some time to digest. I don’t want to comment, just get the story out. Read more…
It seems the long held social custom of Shanghainese to walk down the street in their pajamas is causing some discomfort to the organizers of the Shanghai World Expo scheduled for next year and a campaign has been started by the municipal government to end the practice.
It’s not that unusual to see middle aged women milling around on the street in their pajamas, or even walking to the subway or local shopping mall. So the slogan “No Pajamas in Public – be Civilized for the Expo” has been coined to end what the government feels is uncivilized behavior in a modern, world class city. As China Daily columnist Raymond Zhou said recently in “In Defense of Pajamas”:
“So, it’s not really about whether we like it, but rather about whether we are liked. Again, it’s the quintessential concept of “face” and “saving face”.
Not many Chinese are shocked to see a street full of pajama-wearing pedestrians, but if international visitors feel squeamish about it we should stop doing it. Or so the implied rationale for the crackdown goes.”
The city’s tactic to stamp out street pajama wearers was to create a team of 500 volunteers to use persuasion at bus stops and other venues to convince pajama wearing Shanghainese residents to change their clothes.
From August 6-9, southern Taiwan was hit with the worst typhoon in 50 years. Per the Associated Press story:
“Morakot dumped more than 80 inches (two meters) of rain on the island last weekend and stranded thousands in villages in the mountainous south. A total of 15,400 villagers have been ferried to safety, and rescuers are working to save another 1,900 people. The storm destroyed the homes of 7,000 people and caused agricultural and property damage in excess of 50 billion New Taiwan dollars ($1.5 billion), Ma told the security conference.”
This is the full session between Niall Ferguson and James Fallows at the recently held Aspen Ideas Festival. Allen had posted excepts and we promised you the complete discussion as soon as it became available. Niall Ferguson had coined the term “Chimerica” to describe the symbiotic relationship between the economies of China and the United States. He currently sees this relationship as being in jeopardy, while James Fallows feels the relationship is far stronger the most realize. This video is slightly over 75 minutes.
This article was printed in the People’s Daily on June 19th. Since this is a state controlled publication, whatever is published will usually have the blessing of the CCP leadership.
Chinese President Hu Jintao and India PM Manmohan Singh recently appeared together at the BRIC summit in Russia. Things seemed friendly enough at the time. What has changed since then? And why would China have a problem with the Asia Development Bank financing development projects in Arunachal Pradesh? I would think economic development in an area that China considers to be a part of her territory would be viewed by China in a positive manner, as it would be beneficial to the people of that region.
Events of the last week in Iran have been widely reported by the world press. Not long before, the press also reported on the 20th anniversary of the Tiananmen Square incident of 1989. Were these two distinct events reported in a similar manner or were they treated as different and unique events? Let’s take a look at each and see what we can find.
1) Who are the good guys and who are the bad guys?
Based on the coverage I’ve seen, both governments were cast as being in the wrong and both protest movements as in the right. In the case of China, the government sent in tanks and used live ammunition to break up a protest movement that was alleged to have turned violent. Most of the reporters in the world press were located in or near the same area, and their reports reflected what occurred in that vicinity. Analyzes of this event in most cases pointed to the government as the culprit and the demonstrators as being victims and responding in a suitable fashion. Is this an accurate assessment? The Chinese government attempted to confiscate film of the event from foreign sources but those attempts were successfully evaded in most instances.
Nine years ago, the director of Jiangsu Provincial Department of Construction, Xu Qiyao (徐其耀), was arrested for taking bribes of over 20 million yuan. He also distinguished himself among other corrupted officials by having extramarital affairs with 146 women, including a mother and her daughter. Recently, a letter to his son, allegedly found in his diary during the investigation, is circulating on the internet. In that letter, he demonstrated his theoretic superiority in the application of “thick face, black heart.”
Here is a translation for your enlightenment.
It seems the western media and Chinese blogosphere agree on one thing; Green Dam is not winning any popularity contests. Today, the Chinese government backed down on the mandatory usage of the software, though it will still come either pre-loaded or be included on a compact disc with all PCs sold on the mainland from July 1st.
There are several problems associated with this software, each one an interesting topic in itself. I’d like to run down the issues associated with its release, one by one.
1) Why the sudden announcement of this invasive software with virtually no implementation time given to the manufacturers?
In our Dalai Lama Warns of Looming Violence thread, Wukailong linked to this essay covering three political scenarios that China might face in the year 2020. The author, Cheng Li is Senior Fellow at the John L. Thornton China Center of the Brookings Institution and William R. Kenan Professor of Government at Hamilton College. His summary is as follows:
(Letter) Chinese Passport Design and Content– What does it Say about the Government´s Role in People´s Lives
I have a U.S. passport and it is full of strange text and images designed to emphasis the positive aspects of the U.S., many of which are at odds with policy of the Bush regime and indeed the history of the nation´s formation. Much of the design and content of my U.S. passport is meant to be both aesthetic, patriotic and lend an air of ancient authority to the entity that issued it to me (the U.S. Department of State). Read more…
Our guest Youzi has given us a kernel for further discussion in one of his comments:
And even within China, between different provinces and peoples are tremendous psychological differences, perhaps even greater than those between two countries. As time has passed, as the people’s living standards have grown and as awareness of personal rights has woken… if the traditional methods of political pressure and thought control are used, it’s already become very difficult to maintain the China unity and a sense of belong to the Chinese people. The government has observed this point, but unless it implements effective political reform that respects and tolerates the interests of different groups of people, it will not resolve this fundamental problem simply by waving the worn-down flags of patriotism and nationalism.
I don’t think we disagree on this point, but I think Youzi goes a bit far to berate some of us for suggesting that an “awareness of personal rights” alone and a shallow understanding of “fighting for personal rights” without civic values and respect for law is a recipe for disaster. It’s a two way street. What makes “Western-style democracy” tick isn’t the prescription of “freedom, democracy, and rule of law”, but the deeply ingrained sense in every single citizen that their interests lie in their responsibility to and stewardship of the country, its institutions, and values, of which such rights are a part — in short, true patriotism. That prevents people from ripping the constitution apart when they don’t get their way. Sad to say, China isn’t there yet.
So what are “effective political reform that respects and tolerates the interests of different groups of people” at this stage? Well, there is a model and there is dynamics. Nobody is sitting idly on their hands. I want to direct our readers to this article in Foreign Affairs earlier this year titled
I posted it weeks ago in a comment but it really deserves its own highlight here.
For different cultural, political and historical reasons, the Chinese government officially recognises Buddhism, Taoism, Islam, Catholicism, and Protestantism as religions. As in the realm of commerce, medicine, the legal profession or any other human endeavours, China, like many nations and for her own reasons have chosen, as it is her right, to lay down a legal and regulatory framework within which religions are practised.
Within the above five religions, the government does not prefer one religion to another and neither does it care about ecclesiastical or inter-faith doctrinal differences. It does not care whether Jesus is the Son of God, one of the Prophets of Allah or just a mere rabbi. It does not care whether the Virgin Mary or the Saints ought to be worshipped and much less whether the Quakers are pacifists who live according to personal beliefs. Like any other governments in the world, what it does care about are whether they break China’s laws while in China and whether a belief system contravenes the public interest.
In no countries are the clergy or religious institutions free from or above the temporal laws of the land. An American Catholic priest convicted of paedophilia, fraud or mere speeding in America is still guilty and may suffer the appropriate judicial consequences, irrespective of the fact that he is a priest. Should the Church as an organisation in any way be involved, it too is liable to criminal as well as possible civil lawsuits.
Just as there is no such thing as absolute political and commercial freedom, neither is there such a thing as absolute religious freedom. There are only varying degrees of religious freedom that is regulated in turn by ecclesiastic rules, doctrines, temporal laws, social customs and traditions in accordance with the demands of the relevant state and society. For example, many in the UK believe in Fengshui, but nevertheless in a test case before the English Court of Appeal, the Judges, as it is within their remit, chose not to recognise it as a religion, just as they do not recognise any religion that is not monotheist as a matter of policy. By contrast, because of its Chinese community Indonesia recognises Confucianism as a religion when China only sees it as a school of philosophy, so that just because something is lawful in one country does not make it so in another.
In the deluge of earthquake news, something like this that affects daily life in China has managed to slip under the radar.
This article describes a situation that people in China are already aware of. At least in Shanghai, it’s said that an extra charge will be imposed to get your goods in those familiar plastic grocery bags.
The Chinese government is set to ban the manufacture and force shopkeepers to charge for the distribution of bags thinner than 0.025 millimeters thick as of June 1.
The Chinese government is banning production and distribution of the thinnest plastic bags in a bid to curb the white pollution that is taking over the countryside. The bags are also banned from all forms of public transportation and “scenic locations.” The move may save as much as 37 million barrels of oil currently used to produce the plastic totes, according to China Trade News. Already, the nation’s largest producer of such thin plastic bags, Huaqiang, has shut down its operations.
The effort comes amid growing environmental awareness among the Chinese people and mimics similar efforts in countries like Bangladesh and Ireland as well as the city of San Francisco, though efforts to replicate that ban in other U.S. municipalities have foundered in the face of opposition from plastic manufacturers.
The last sentence is ironic. China is no stranger to big government regulations, of course, but one can’t argue with the efficiency with which it can operate.